Hebrews 7

The Priestly Order of Melchizedek

¹This “King Melchizedek of Salem, priest of the Most High God, met Abraham as he was returning from defeating the kings and blessed him”; ²and to him Abraham apportioned “one-tenth of everything.” His name, in the first place, means “king of righteousness”; next he is also king of Salem, that is, “king of peace.” ³Without father, without mother, without genealogy, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest forever.

⁴See how great he is! Even Abraham the patriarch gave him a tenth of the spoils. ⁵And those descendants of Levi who receive the priestly office have a commandment in the law to collect tithes from the people, that is, from their kindred, though these also are descended from Abraham. ⁶But this man, who does not belong to their ancestry, collected tithes from Abraham and blessed him who had received the promises. ⁷It is beyond dispute that the inferior is blessed by the superior. ⁸In the one case, tithes are received by those who are mortal; in the other, by one of whom it is testified that he lives. ⁹One might even say that Levi himself, who receives tithes, paid tithes through Abraham, ¹⁰for he was still in the loins of his ancestor when Melchizedek met him.

Another Priest, Like Melchizedek

¹¹Now if perfection had been attainable through the levitical priesthood—for the people received the law under this priesthood—what further need would there have been to speak of another priest arising according to the order of Melchizedek, rather than one according to the order of Aaron? ¹²For when there is a change in the priesthood, there is necessarily a change in the law as well. ¹³Now the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. ¹⁴For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

¹⁵It is even more obvious when another priest arises, resembling Melchizedek, ¹⁶one who has become a priest, not through a legal requirement concerning physical descent, but through the power of an indestructible life. ¹⁷For it is attested of him,

¹⁸There is, on the one hand, the abrogation of an earlier commandment because it was weak and ineffectual ¹⁹(for the law made nothing perfect); there is, on the other hand, the introduction of a better hope, through which we approach God.

²⁰This was confirmed with an oath; for others who became priests took their office without an oath, ²¹but this one became a priest with an oath, because of the one who said to him,

²²accordingly Jesus has also become the guarantee of a better covenant.

²³Furthermore, the former priests were many in number, because they were prevented by death from continuing in office; ²⁴but he holds his priesthood permanently, because he continues forever. ²⁵Consequently he is able for all time to save those who approach God through him, since he always lives to make intercession for them.

²⁶For it was fitting that we should have such a high priest, holy, blameless, undefiled, separated from sinners, and exalted above the heavens. ²⁷Unlike the other high priests, he has no need to offer sacrifices day after day, first for his own sins, and then for those of the people; this he did once for all when he offered himself. ²⁸For the law appoints as high priests those who are subject to weakness, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.